Cuza Alexandru, Żydzi
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//-->The Science of Anti-SemitismBy Professor Alexandru C. CuzaTranslated by Dr. Dimitrie Gazdaru“Another horrible pairing of words:the science of anti-Semitism.How can anti-Semitism be ascience?” will ask themselves indignantly the scientists with theirrocks,those with their seals,the mathematicians with theirx's,the philologists with their suffixes, the scientists with theirpretended “fixed”ideas of culture.Anti-Semitism?For these scientists it is only a savagery, a blind manifestation of brutal instincts,vestiges of prehistoric times, the shame of our civilization which both science and theenlightened conscience of man, free of preconceptions and passion, condemn.This is the atmosphere created particularly by the Jews - and which those Judaized nurture -around anti-Semitism, fooling the naive or exploiting the naivete of the stupid with pretensionsthat they too be “on a par with modern civilization.” And who does not want to be?For example, there is this interesting case of a Judaized individual, himself half Jewish, speakingseveral years earlier with the air of a terrific scientist about our anti-Semitism, which was then,as it is today, unchanged. And here is what this author,nomen-odiosum,tells us inViataRomaneasca(“The Romanian Life”), second year, No. 11 of November 1907, pp. 186, 204-207-a traitor then of national thought as he was later a traitor of our national action during the war:“I want to talk about the Jewish question... totally denatured by the vulgar and ferociousJudeophagy of our anti-Semites, who thus... compromise us before the civilized world...“With rusted weapons dug out from the arsenal of medieval persecutions, with hatredpropaganda, with impassioned incitement to excesses, with the stirring of bestial instinctsin popular masses... one can only compromise a just cause-but the cause of anti-Semitismis not a just one...“But, to give this conflict... afalseair of persecuting a race, of religious persecution, in aword, of anti-Semitism, can serve only the enemy's cause, only too glad to exploit thedivagations of some maniacs... anti-Semitic scandalmongers, prematurely places on theorder of the day the entire question...“No people, let alone our own, can fence itself in ad infinitum free of repercussions,against modem ideas, nor against external political action...(These dots are those of the author. That is, they are not suspensive, but threatening, seeminglycontaining a fantastic political provision. Ed. [i.e. Cuza,Tr.].“Therefore, to place our question in the realm of anti-Semitism, of racial hatred, meansfor us being led to a shameful and fatal defeat... Asiatic urgings... violent demagoguery,unhealthy agitation... an endeavor of speculating dark passions .....(The last dots, again, are those of the author's, portending the same threat for such horriblecrimes like those of anti-Semitism. Ed. [i.e. Cuza,Tr.]I quoted thistypical concept,typical of all who sold themselves to the Jews. And one sees what itcomes down to: cliches (“the civilized world,” “modern ideas”), but particularly toslander(“vulgar and ferocious Judeophagy,” “rusty weapons,” “bestial instincts,” “divagations of somemaniacs,” “anti- Semitic scandalmongers,” “Asiatic urgings,” “dark passions”).We find such “appreciations” not only coming from the vulgar Jew lovers but sometimes evenfrom some otherwise distinguished representatives of culture in other fields. Thus, for instance,the eminent jurist, university professor, orator, man of politics, former minister of publicinstruction, Mr. A.C. Arion, levelled at me because of my anti-Semitism, in the full session ofthe Chamber of Deputies the apostrophe-we can say 'famous' coming from such a man callingmethe caveman.As for the Jews, their explanation of anti-Semitism is more characteristic yet. In addition to theusual cliche, “with hatred and savagery” - naturallywith no motive,they do not care to discussmotives - according to them, anti-Semitism is amadness,an intellectual degeneration, anaffliction of the spirit. This is how we are considered by one of the most distinguished modern'intellectuals' of the Jews, Dr. K. Lippe, of illustrious origin as great-grandson of the famouscommentator of the Talmud in the Middle Ages Rasi, who saidtob sebegoim barog(‘kill thebest of the Goyim’).Dr. K. Lippe, M.D. came our way from Galitia and settled down in Iasi where he served time forhaving killed a woman while performing an abortion on her, even authored a special work inGerman entitled:Symptoms of the mental illness - anti-Semitism(1887).And as proof that the arguments used by the parasitic Jews against anti-Semitism are very poor,just as are those of the Judaized, and always the same, here is whatCurierul Israelit(“TheIsraelite Courier”), official organ of the Union of Naturalized Jews says in the editorial of itsissue of this Friday, September 15, 1922, under the title-to us who write at theAparareaNationala("The National Defense"), slanderous – “A band of rascals”:“There exists with these anti-Semites a state of intellectual degeneration that reached theperversity of the senses, some kind of mental sadism by which those touched are pushed to liesand calumnies.”As you can see, this is a very simple explanation as well as an extremely naive one: all that issaid against the Jews is lies and calumnies due to a specific intellectual degeneration.The definition of anti-Semitism- according to Jews and those Judaized - is, then, summed up inthese two words,savagery and madness,naturally, of the “anti-Semites.” As for the Jews as asocial phenomenon, they do not even enter into this “explanation.” As if they did not exist.It was this savagery and madness that compelled all peoples of all time, Egyptians, Persians,Romans, Arabs, as well as the modern nations up to this day, to consider Jews as a nationalmenace and take measures against them.It was thissavagery and madnesswhich darkened the understanding of the most prominentrepresentatives of the culture of all nations, such as Cicero, Seneca, Tacitus, Mohamed, MartinLuther, Giordano Bruno, Frederick the Great, Voltaire, Josef II, Napoleon I, Goethe, Herder,Immanuel Kant, Fichte, Schopenhauer, Charles Fournier, Ludwig Feuerbach, Richard Wagner,Bismarck, Rudolf Virchow, Theodor Billroth, Eugen Dfihring-and countless others in all fieldsto come out against the Jews.Savagery and madness,finally, explains the anti-Semitism of the most distinguishedrepresentatives of our culture, such as Simion Barnutiu, B.P. Hajdau, Vasile Alecsandri, VasileConta, Mihail Eminescu.Savage and mad: all these, Civilized and well-behaved: those Judaized, And the Jews:nonexistent.And the venality of those Judaized is incapable of explaining anti-Semitism as a socialphenomenon, we will call itthe anti-Semitic theory.According to this theory of ours, in the make-up of anti-Semitism we must distinguish threestages: instinct, consciousness, science.Instinctalways made the crowd, firstly preoccupied by its immediate material interests, opposeJewish parasitism through popular movements, often times general and bloody, as it was amongmany others all over, e.g., the terrible movement of the Cossacks in the Ukraine led by BogdanHmelnischy in which over 250,000 Jews perished in 1649.Consciousnessof the Jewish menace is awakened gradually, first in the educated classes. Then itspreads and penetrates the masses. The former group unites with the people in supporting theirdemands. The latter thus become progressively aware themselves.Sciencebegins with partial researches, until it reaches - only in our day – the determination of itsobjective, namely, studying Judaism as a social phenomenon, lifted out from the medium inwhich it seeks to hide, concluding that it is a human problem, in fact the biggest, whose solutionmust be found.We could say, by virtue of the conclusions reached by partial studies so far, that they formtheanti-Semitism of science.This is the basis, which is not to be confused withthe science of anti-Semitism.What distinguishes them is their different objectives. And here is the definition asdetermined by its objective, of this science, which clearly demonstrates it to be a true sciencewith its own domain:The science of anti-Semitism has as its object Judaism as a social problem, being thus,necessarily, the synthesis of all sciences that can contribute to its solution.Which sciences these are, that through their partial studies contribute to the knowledge ofJudaism, we already have seen. And this is the way in which the science of anti-Semitism usestheir findings in order to arrive at a solution:Historyestablishes that from the earliest times the Jews have been a people wandering amongothers, nomadic, country-less. The science of anti-Semitism establishes that this nomadism iscontrary to the well-being of agricultural, sedentary peoples and cannot be tolerated.Anthropologyestablishes that Jews are a mixture of unrelated races, differing among themselves,as the Semitic, Aryan, Negro, Mongolian. The science of anti-Semitism explains the sterility ofthe Jewish nation in the domain of culture, as a result of this mongrelization and shows that thismongrel cannot contribute anything to the culture of other nations, which they only falsify,denaturing their characteristics.Theologyestablishes that the Jewish religion is an exclusivist religion, based on the specialcovenant made between their God, Yahweh, and the Jews considered as a chosen, sacred (amcodes) people, apart from other peoples.The science of anti-Semitism rigorously deduces that such a concept excludes the possibility ofany peaceful cooperation or any assimilation with the Jews.Politicsestablishes that everywhere, within the other nations, Jews have their unique socialorganization, constituting a state within the state. The science of anti-Semitism concludes' thatJews are an anarchic element, dangerous to the existence of all states.Political Economyestablishes that Jews have lived in all times, even in Palestine, as asuperimposed people over other nations, exploiting their labour, themselves not being directproducers. The science of anti-Semitism says that any people has the right to defend itsproductive labor from exploitation by Jews, who cannot be tolerated living like parasites,jeopardizing peoples’ existence.Philosophyestablishes that Judaism’s concept of life is an anachronism contrary to humanadvancement. The science of anti-Semitism imposes, as a duty toward civilization, that thiscultural monstrosity be eliminated by the united efforts of all nations.The science of anti-Semitism bases its conclusions on what various, but differing, specialsciences objectively established - all of which lead necessarily to the same conclusion:The elimination of Jews from the midst of other people putting an end to their unnatural,parasitic existence that is due to an anachronistic concept opposed to the civilization and peaceof all nations who can no longer tolerate it.This anti-Semitic theorydiffers, as one can see, fromthe Jewish theoryand that of the Judaizedwhich reduced anti-Semitism to the two individual expressions - that in fact, the minute they aremanifesteden massebecome themselves a social problem:savagery and hatred– and explainsthis as well.The instinct of anti-Semitismcan sometimes be accompanied by savagery and hatred. For instinctis blind - so they say - though it is essential in defending life.The consciousness of anti-Semitismis added, however, to the instinct, enforcing its urges, nomatter how “savage.” For, in order to be “civilized” - one must first exist.The science of anti-Semitismfinally comes to explain this phenomenon, enlightening further theconsciousness of people, fully satisfying their instinct and its violent eruptions thus legitimizedby revealing their cause-the parasitism of the Jews. Thus it gives usthe formula of the scientificsolutionfor the problem of Judaism, which in order to realize we have only toapply.Modern anti- Semitism then, poolsall energies:the energy of instinct, conscience, science, offully revealed truth, forming a formidable social force, certainly capable of solving the greatestproblem of civilization of our times, which is the Jewish problem. And what do the Jews and theJudaized put up against this great power, seeking to prolong the condemned existence of theirparasitism? We have seen: cliches, slander and whims.“The vulgar Judeophagy of our anti-Semites...” “they compromise us in the eyes of the civilizedworld...”, “Rusty weapons, dug out of the arsenal of medieval persecutions...”, “The stirring upof bestial instincts in the popular masses...”, “Asiatic urges...”, “madness...”, “mentalsadism…”These areall the argumentsthey oppose to our anti-Semitism, for they have no others, thinkingthey can do away with it by theirstupidities.While within all the nations revolted by the nomadic Judah’s parasitismrevenging energiesboil...A.C. Cuza,Apararea Nationala("The National Defense") No. 16,Nov. 15, 1922, lst year.Reproduced from: Codreanu, Corneliu Zelea.For My Legionaries.Third Edition. Translated andedited by Dr. Dimitrie Gazdaru. York, SC: Liberty Bell Publications, 2003. Pages 37 – 43.
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